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15. The commitment to freedom

CHAPTER TWO: THE PERSON AND LOVE

III . MORAL ANALYSIS OF LOVE

15. The commitment to freedom

Only knowledge of the truth about the person makes it possible for a commitment to freedom from it. Love is a commitment freedom : is a gift of himself, and "come" means precisely "to limit their freedom in favor of another" . The limitation of freedom itself could be some negative and unpleasant, but love makes the contrary, positive, happy and creative . Freedom is made for love. If love do not use it, if not profitable, it becomes something very negative, gives man the feeling of emptiness . Love committed to freedom and all that fills naturally attracts the will good. Tends to the good will and freedom is a property of the will, which is why we say that freedom is made for love, thanks to her about everything, the good man participates. For the same reason, freedom occupies one of the first places in the moral order in the hierarchy of the virtues and the good wishes and aspirations of man. He'd love more than freedom: freedom is a means, love is an end. But the man wants true love, because only on the basis of truth can be a genuine commitment to freedom. The will is free, while "should" seek the good that corresponds to their nature, is free in the search and choice, but it is not free from the need to search and choose.

, however, does not support the imposition of a subject as well. Want to pick and assert itself, because the choice is affirmation of the object chosen. So the man who chooses the woman said with it the value of it, but it is important that the value of the person, not just his sexual prowess. Moreover, it imposes itself, while the expected value of the person the statement and the election. Therefore, in the will of a man who had not yet succumbed to the passions, has kept intact its freshness and coolness inside, usually a battle being waged between the trend and sexual freedom. The trend attempts to impose its object and purpose, strives to create a decisive interior. We do not use here the term "sexual orientation" in its full meaning, as we have defined in the preceding chapter: the word here means that not only certain manifestations of this trend, thanks to which sexual values \u200b\u200bsubjugate sensuality and affection of man, and it is dominated by the will. When the will gives the sex appeal, is born of lust. The fans pound of flesh nature and "consumer", to give you a desire of the person of the opposite sex. However, while will not yield to what attracts more than to the senses and feelings, their own creative input in love may not appear.

Love will appear only from the time when man engages his freedom thoroughly for another man as a person, which recognizes and fully affirms the value. Such commitment is not particularly want to forward. Will is a creative power, able to make itself the right to give and not only to assimilate an existing well. The love of desire is expressed mainly in the desire of good for the beloved. The fact the person wanting for himself does not reveal even the potential creator of the will, nor is the love in the positive sense of the word. In his will want the good, the infinite good, namely, happiness. The move towards that well, look for a person and wish for it in very concrete terms, can bring you happiness. The man and woman with mutual wish and desire is love of concupiscence. The senses and feelings contribute. But the love and help that gives an immediate opportunity will, naturally oriented toward the infinite good, namely, happiness, to want the good not only for herself but also for someone else, that particularly which, thanks to the senses and feelings-is the object of lust. This is where it highlights a tension between the dynamism of the trend and the dynamism of the will. The trend makes the will look with lust and desire a person because of their sexual values, but will not be happy at all. It is free, then can wish it all in relation to the absolute good, infinite, with happiness. This ability is precisely this potential natural and noble is the one she undertakes for the other person. Desires for her absolute goodness, infinite happiness and this compensates for the fact inwardly want for herself a person of the opposite sex, pay your ransom. Obviously we understand the word "trend" in its meaning always partial. Will do more than fight the trend, is responsible at the same time, love marriage, which is the natural order. We know your goal is the existence of mankind, which, in particular, is reflected in the existence of a new person, child, fruit of love of man and woman joined in marriage. The will is directed towards that goal and, in trying to achieve, yet seeks to broaden his creative tendency.

In this way, true love, taking advantage of natural dynamism of the will, seeks to introduce in the relations between man and woman a note of radical selflessness, in order to free his love of the attitude of pleasure (in both senses of the word). In this is also what we called "struggle between love and the trend." The trend, mostly want to take, make use of another person, the love, by contrast, wants to create the right, make them happy. Well seen again how penetrated must be married love of all that constitutes the essence of friendship. The infinite desire of good for the other "I" is the germ of all the momentum operator, the true love, drive to the gift of good people loved to make them happy.

This is what is "divine" love . Indeed, when a man wants for another infinite good, God loves this man, because God alone is the fullness of good objective and only God can fill the man well. for its relationship to happiness, that is, with the fullness of good, human love is somehow rubbing with God. Indeed, "full of good" and "happiness" is not often explicitly understood well. "I want your happiness" means "I want what will make you happy, but right now I do not care what is happiness." Only people deeply believers say to each other explicitly : "It is God." The others finish their thoughts, as if dejasen in this election to the beloved: "What makes you happy is what you yourself want, that what you see in the fullness of your own good." Yet all the energy of love is concentrated to exclaim: "I'm the one who wants him for you."

The great moral force of true love lies precisely in this desire for happiness, the true good for someone else. is this force that makes a man reborn through love that gives a sense of wealth, fertility and internal productivity. I can desire the good of another person, then I am capable of desiring the good. True love makes me believe in my own moral forces. Even when I'm "mean" true love, as you awaken in me compels me to seek the true good for the person to which it tends. This is how the affirmation of the value of another person is entitled eigenvalue to the subject, thanks to which, and not solely because of sexual values-born in him a need to wish good to another self. When love reaches its true greatness, gives the relationship between man and woman, not just a specific climate, but also an awareness of all. Love is really the highest moral value. But it is important to know its size to carry everyday. And that's where the problem arises from the love of education.

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Wojtyla Karol (John Paul II ). Pages: 67-69. Second edition in Castilian. Edit . Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962) This is a newsletter created to promote ideas based on faith and tradition of the Church Catholic, SS Juan Pablo II .

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14. The choice and responsibility of an actor

CHAPTER TWO: THE PERSON AND LOVE

III . MORAL ANALYSIS OF LOVE

13. The choice and responsibility

No other part of this work falls more appropriately undoubtedly title Love and responsibility "to it. There is responsibility in love, which takes the person to whom it draws closer to the communion of life and action, and, thanks to the gift of self, comes to be, to a certain extent, our property. For this same load one also with a responsibility to his own love: is it true, mature and deep enough not to disappoint the overwhelming confidence of the other person or hope, born of his love that he gives her does not lose its "soul", but on the contrary, is greater fullness of being? Responsibility for love comes down, we're seeing, the responsibility for the person, it is derived from it and returns it. For this precisely because there is in it an immense responsibility. But he can not understand its importance but the one with the full awareness of the value of the individual. who is able to react only to the sexual values, but not sees the person, it just always confused with the erotic love, complicating his life and that of other private and private to Ultimately, the true meaning and the true "flavor" of love. This "taste" is inseparable from the feeling of responsibility for the person, a responsibility that includes caring for your true good, quintessence of altruism and seal an infallible expa nsión of "me" and my life to those who come to add another "me" and another life to me are so close as mine. The feeling of responsibility that takes one of the other person is often not devoid of care, but is never in itself unpleasant or painful. Because what constitutes its substance is not a limitation or impoverishment of being, but on the contrary, enrichment and expansion. For this a love that refuses this responsibility is its own negation, it is always and inevitably selfish. The subject feels the most responsible person, the more there is in it true love.

What we have of finding casts a vivid light on the problem of choice. As mentioned, the natural way of love leads to a gift and a gum Perten reciprocal people. This road has to pass necessarily , for both, the choice of the person which was directed towards the love of husbands and the gift of himself. Such a choice is the importance and weight of the final result: the person is chosen, and with it, how spousal love, mutual gift of self. It chooses to find in it his other self, so to speak, it's like if you pick yourself in the other person, and the other in itself. It is therefore important that the choice is of a truly personal which bears, at the same time, the mark of true relationship of people. Two people can not belong to each other than if, objectively , are good about being together. The human being is, indeed, always and above all a person, and that can not only live with another human being, but what is more, live for him and for him, it is necessary that is constantly in the other and qu and constantly find themselves. Love is inaccessible to humans mutually impenetrable own inner spirituality and people create the conditions of mutual penetration, in which these beings can live in each other and also each other.

Beyond these considerations , a problem arises very interesting and very large problem that could be called the "psychology of the election. " What elements psycho-physiological determine that two people are attracted to each other, besides being together and to belong ? Does all this rules and general principles derived from the structure psycho-physiological man? What is the part of the somatic and constitutive act and to what extent the temperament and character? These are interesting problems, but it seems that, despite all attempts to find a general answer, the choice remains, at this point, the mystery of human individuals. There are no rules in this area; moral philosophy and teachers owe their authority of sanity vital to the very fact that no attempt to identify these problems rather than to the extent it can be. Particular sciences such as physiology, sexology and medicine were to adopt the same principle, while helping to moral philosophy and to carry out their practical work.

Based on the premise of a reasonable empiricism, there be noted therefore that the choice of the person of the opposite sex object Married Love -And, by reciprocity, will also co-creator of love has to rely to some extent in sexual values. Because this love is to look sexual form the basis of the common life of two persons of different sexes. impossible to imagine without entering a game and sexual values \u200b\u200belsewhere. These, as we know, are related not only to the impression conveyed by the body as a possible object of pleasure but also to the whole impression made by the person of the opposite sex: one for masculinity, femininity by another. This second impression is more important and, chronologically, it appears la primera: la juventud sana y no depravada descubre a través de los valores sexuales de buenas a primeras una persona de sexo diferente y no un cuerpo en cuanto objeto posible de placer Cuando sucede la inversa, estamos a nte un caso de depravación, que hace difícil el amor, y sobre todo la elección de la persona.

Porque en la elección de la persona, los valores sexuales no pueden jugar el papel de motivo único, ni siquiera —si se analiza hasta lo último este acto voluntario— el de motivo principal. Esto sería contrario al concepto mismo the choice of the individual. If sexual values \u200b\u200bwere the sole reason or just the principal, could not speak for the election of the person, but only the choice of the opposite sex, represented by a person or simply a possible object of enjoyment body. It appears, therefore, entirely clear that the value of the person has d and be the main reason for the choice. Main reason why no means unique. Deemed as the only acceptable amount to dispense with the data of a reasonable empiricism, such a view would be marked with the imprint apriorism formalist formalism characteristic of Kant's moral . The fact that the choice of the loved one is dictated not only by sexual values, but also and above all the values \u200b\u200bof the person gives love its stability. For if sexual values \u200b\u200bare transformed or even eliminated, the essential value of the person, remains. The choice of the person is true when you consider this value as the most important and decisive. The choice of the loved one would have to go through the senses and experienced sexual values \u200b\u200bin a certain way, but ultimately everyone has to choose the person not so much because of their sexual values As sexual values \u200b\u200bthanks to the person.

Only such a choice is an interior act mature and complete, because only then it meets the true integration of the object, have the person apprehended in its truth. It is the truth here when all values the object of choice for the individual are subordinated to the value of the beloved's sexual values, thus acting on the senses and feelings are treated properly then . If, however, is the main or only reason for the choice, it is incomplete and false in itself, because it ignores the whole truth about its subject, the person. Such a choice is fatally starting point of a love-integrated, then it also false and incomplete.

Indeed, life confirms the value of the right choice when the affection of sensuality and sexual values \u200b\u200butterly fail to act. There is not then more than the value of the person, and displays the inner truth of love. If delivery has been a true and genuine ownership of the people, not only maintain, but will be even stronger and more entrenched. If, however, has not been more than a synchronization sensuality and emotion lose its rationale and the people who had embarked in it, will find themselves suddenly in a vacuum. There will never be forgotten that all human love go through a trial of strength and then reveal all its grandeur.

When the choice is an act of love inwardly matured and integrated into the inner life of the person, which is indispensable, also becomes psychologically and, especially, emotionally. Indeed, while sensuality and emotions show instability and a special mobility-which always causes some concern, maybe unconscious, mature love is fought inside it by choosing the person. The crowd is quiet safe, because it ceases to be absorbed by itself and is dedicated to continuing its objective, the person. purely subjective truth of feeling gives way to the objective truth of the person subject to the choice and love. Thanks to this, the fans get new special features, is simple and lucid. While purely emotional love is characterized by an idealization of its object (we discussed this in the course of psychological analysis), love concentrate on the value of the person makes love as she is truly : no the idea that we do, but be real. The love with their strengths and weaknesses, and to a certain point, regardless Despite its virtues and its flaws . The extent of such love is revealed most clearly in the time your order commits a foul when his weaknesses, even his sins are undeniable. The man who truly loves not only not denied then your love, but on the contrary, he loves even more, while being aware of their shortcomings and faults, but not approved. Because the same person never loses its essential value person. A hobby that continues to value the person, remains faithful to the man.

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Wojtyla Karol (John Paul II ). Pages: 64-67. Third edition in Castilian. Edit . Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962) This is a newsletter created to promote ideas based on faith and tradition of the Catholic Church of SS Juan Pablo II .

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13. The people belonging to each

CHAPTER TWO: THE PERSON AND LOVE

III. MORAL ANALYSIS OF LOVE

13. Reciprocal membership people

We have found in the general analysis the essence of love is done as deeply in the gift of himself as the loving person makes the person loved. Thanks to its particular character, husband's love is radically different from all other forms and manifestations of love. You realize when you understand what is the value of the individual. Is most closely linked to being of the person. By their nature, put another way, because of ontic essence, the person is in control of herself, inalienable and irreplaceable, so it is a competition of their willingness and commitment to freedom. But love the person that started natural inviolability and inalienability that, because it makes the person want to give to another, whom he loves. Want cease to belong exclusively to also belong to another. Refuses to be independent and inalienable. Love goes through the renunciation , guided by a profound conviction that leads him not to Deduction or impoverishment, but on the contrary, an enrichment and expansion of the existence of person. is like a law of "ecstasy": exit to find yourself in another an increase of being. In no other form of love, the law applies more evidence that in married love, that love between man and woman would come to a stop.

Many times we have already emphasized its particular psychological intensity. This is an explanation not only biological force sexual orientation, but also in the nature of this form of love. Sensual and emotional phenomena that stand out so vividly in the consciousness of the subjects are not simply an expression and an external criterion that is done, or at least should be-in their secrets. The gift itself can not have full value only if it is part and will work. Because it is through free will, the person is in control of herself, and is something inalienable and incommunicable. The love of marriage, a love in which it occurs, will assume a particularly deep. We know this is here to have your "I" all over, it is necessary, according to the Gospel said to "give his soul. "

Contrary to opinions that consider the sexual problem in a superficial way and not see the epitome of love rather than carnal abandonment of women by men, there to see here and the mutual gift of two persons belonging to each other. not mutual sexual pleasure in which one leaves his body to the other so that both experience the maximum of pleasure sensual, but quite a mutual gift and a people belonging to each . That is the concept comprehensive nature of the love of spouses to reach full development in marriage. On the contrary view, love is in advance canceled in favor of pleasure (in both senses of the word). But love can not be reduced. The mere enjoyment, mutual or simultaneous. On the contrary, finds its normal expression in the union of persons. The fruit of this union is to their mutual membership in sex, marital we call, because, as we shall see later, can not fit more than the marriage.

From the moral point of view, it is here above all not to upset the natural order of events and not miss any. We must, first of all, has been accomplished, thanks to love, a deep union of people, women and men, their sex could not be more than the expression of such a union. Back to what was said above about the appearance of objective and subjective aspect of love. Subjectively, love is always a psychological situation, a psychological condition caused by sexual values \u200b\u200band centered around them at the point in the subjects who experience it. Objectively , love is a fact interpersonal is friendship based on reciprocity and communion in the well, is therefore always a union of people and can become reciprocal membership. can not override the objective aspect of love or one of the two subjective aspects, or for their sum, because they are two different faces of love.

Her face is crucial objective. Is formed in two tight by all sensual and emotional phenomena characteristic of the subjective aspect love, but does not identify with them. Sensuality has its own dynamic of desire, linked to feelings and sexual vitality of the body. Affectivity has also her own pace, with a view to creating the positive atmosphere that favors the approach to the beloved and spontaneous agreement with it. Love, meanwhile, aims to unite people by way of their mutual gift. There is a fact that has profound objective significance, even ontological, and hence is the establishing of the objective aspect of love. Sensual and emotional phenomena is not treated, despite creating a whole conditions in which this fact becomes a reality. But at the same time there arises another question, almost reverse: how to sustain and strengthen the mutuality of the people in the midst of all these phenomena which, in itself, is characterized by inconsistency and variability?

arises here, once again, the problem we have discussed above: the sexual values \u200b\u200bwhich, in its various forms, are, so to speak, a catalyst for erotic sensual and emotional, must be related to the coexistence and the willingness of the subject to the attitude about the value of the individual. Only then can it be treated as the union of persons and their mutual membership. Without this attitude, love is m ore a significant erotic and non-essential, leading to a "union" sexual, but that has no basis in real union of persons. Such a situation has a utilitarian character: the mutual relationship of persons is determined by the "pleasure" (especially in the second sense of the word). The one belongs then to the other as an object of enjoyment, and even giving a chance to enjoy, try to find himself a pleasure in these relationships. Such an attitude is the opposite of love. We can not talk in that case the union of people, on the contrary, the situation is bound to a conflict of interest which is bound to explode. You can not hide the selfishness, of the senses or feelings, rather than a certain time, concealed in the folds of a fiction called "a good faith apparently" love. " But the fragility of this construction is to appear any day. And this is one of the great suffering, the view that love is clearly manifested as the opposite of what was believed to be .

is to avoid such disappointments. The couple's love that brings an inner need to give his own person to another, need to crystallize between women and men also neglect and carnal intercourse ", has a natural grandeur. Is measured by the value of the person who is given and not only by the intensity of the sensual pleasure that accompanies sexual abandon. But it is easy This confused the essence of the problem but it is not reflected marginal. If you take away the love the depth of the gift and personal commitment, which is in opposition to love, is their denial, stop going to end prostitution.

Married love is the gift of the person and acceptance. Add to that the "mystery" of reciprocity: the acceptance has to be both a gift and the gift acceptance. Love is reciprocal in nature: one who is able to accept, just to know, this is obviously of that power that is the hallmark of love, because there is a power to give and accept that it's own selfishness. But man has this power to give and accept love when their own attitude towards women is based on the assertion of personal value of it, and vice versa. Create a climate that power essentially abandoned interior, climate specific to the love of spouses. Man and woman need the weather both for your gift of self has its full value for acceptance is fully valid. Only the woman who is conscious of his own personal value and the delivery man who is capable to be truly , and vice versa. awareness of the value of the gift raises a need for recognition and the desire to give in return no less than what has been received. is also why how indispensable it is for love marriage understand the internal structure of friendship.

However, only when we examine the problem in the plane of the person and the orbit of its essential value is when it appears to us clearly and objectively understand the importance of the betrothed love, the gift and the mutual membership of individuals. While our thoughts to this purpose are based on their own sexual values \u200b\u200band the play of feelings and passions linked exclusively to these values, it will be impossible to properly address the problem. Flowing in this way, you can not take it the principles of sexual morality that remain very close bond to the commandment of love, personal standards, as we know. The same commandment that all its consequences are not clear but from the moment that runs from the person and their essential value.

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Karol Wojtyla (John Paul II). Pp: 62-64. Third edition in Castilian (digital). Edit. Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962)

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This is a newsletter created to promote ideas based on faith and tradition of the Catholic Church of Pope John Paul II. You have been asked or someone you know has suggested a possible interest. If so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require further information on these topics may apply to blog www.consentidoblog.blogspot.com

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12. The affirmation of the worth of the testimony

CHAPTER TWO: THE PERSON AND LOVE

III. MORAL ANALYSIS OF LOVE

12. The affirmation of the value of the person

We have said that the commandment of love was a personal rule. We start from the being of the person and come to stop the recognition of particular value. The world of men is a world of objects that distinguish people and things. The person is unlike anything on its structure and its perfection. The structure of his inner person understands about the latest elements of spiritual life, which forces us to recognize the spiritual nature of human soul and the perfection proper to the person. Its value depends on this perfection. The perfection of the individual, and not merely embodied spirit body, no matter how nicely you're encouraged, to be spiritual, not be considered as equals one person and one thing. An unbridgeable gulf separates the animal psyche of man's spirituality.

On the other hand, it clearly distinguish the value of the person and the various values \u200b\u200bin it are , innate or acquired values \u200b\u200binherent in the complex structure of human beings. As we have seen in the course of psychological analysis, these values \u200b\u200bplay a role in the love between man and woman. This love is founded on the impression, which is accompanied by emotion and the object is always a value. In this particular case, it is sexual values, because the origin of love between man and woman is the sexual urge. Sexual values \u200b\u200bare fixed to the subject, is in the person of the opposite sex, either in your body as possible object of enjoyment. There is a difference between the value of the person and sexual values, because they are directed to sensuality or affection of man. The value of the person is bound to be full and not just to sex, since this is not just a peculiarity of his being.

For this, a person values \u200b\u200bare added only secondarily sexual values. From the psychological point of view, love between man and woman is a phenomenon focused on their reactions to these values. The person taking on all aspect of a human being of different sexes, even when you come to consider his own body as an object of pleasure. We know, however, that this human being is a different sex person. It is an intellectual knowledge, conceptual, because neither the person as such, or being as such, are the object of perception. The reaction to the value of the person can not therefore be as straightforward as the reaction to the sexual values \u200b\u200bconnected to the body of a specific person, or, to speak in a more general-the human being from a different sex. The perceived elements act on the emotions of man in different ways the elements discovered by the intellect. Every man is aware that human beings of different sexes is a person who is someone that is different from the thing. Awareness of this fact raises the need for integration of sexual love, requires that sexual and emotional reaction to the man of the opposite sex is raised to the level of the individual.

So, in any situation where we feel the sexual values \u200b\u200bof a person, love requires their integration into the value of the person, their subordination to this value. And this is what the main feature is manifested moral of love: this is an affirmation of the person or not love . When is characterized by a fair attitude towards the value of the individual-called "statement" to such an attitude, love takes its fullness, become integral. On the contrary, love is lacking statement is a non-integrated love, or rather not love, although the reactions and experiences can have a character for "love" (erotic) in the highest degree.

It says in relation especially to the love between man and woman. In the full acceptance of the term. Love is a virtue and not merely a sentiment, still less an excitement of the senses. This virtue is the will and use their spiritual potential resources, ie, which is a real commitment to freedom of the person-subject, founded on the truth that belongs to the person-object . Love as a virtue is guided by the will to the value of the individual. It is, therefore, will the source of this statement that penetrates all the reactions, all that experience, all behavior.

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Love refers to love and affection to the love of concupiscence. Indeed, in the moral order, it is not at all clear or set aside the sexual values \u200b\u200bwhich react to the senses and emotions . It's just link them closely with the value of the person, since that love is directed not only the body, not only to humans of the opposite sex, but precisely to the individual. Moreover, oriented only person love is love. We repeat that only oriented toward the body, is not love, because the desire for pleasure that is manifested in it is radically opposed to love. Love is not love when there is more than an emotional approach for a human being the other sex. As is known, the experience, so deeply rooted in the perception of femininity and masculinity, can fade over time, if not closely linked to the affirmation of the value of the given person.

sexual affectivity constantly evolving amid emotional perceptions of many people. Similarly, the sensual moves through many bodies on the subject aroused the feeling of presence of objects of potential enjoyment. Therefore love can not be based on mere sensuality, or too long in the mere affection. again and in fact pass through the hand of the person, so to speak, hinder his claim or at least not reach it. So, despite the emotional love seems to bring both to humans. And yet, this love, even closer, "the man", can easily pass by "the person." Still return to this point in Chapter III. life experience teaches that love is born especially emotional beings endowed with a certain psychic structure, the only contact with the phenomenon 'human being', provided that such a being is sufficiently loaded with femininity or masculinity. But we also see that by itself has no internal cohesion that mature knowledge gives the whole truth about the person, object of love.

We must affirm the value of the individual, which reflects this truth, find its place among the psychic facts Erotic whose immediate cause is either sensuality, while the man's affection. Thus, emerging assertion is in two directions, indicating generally the main areas of sexual morality. On the one hand, tends to suppress the reactions that have their source in the sensuality and the emotions of man. This issue will be discussed in chapter III ("The person and chastity.") On the other hand, indicates the choice of major life vocation. Indeed, it is usually linked with the entry into the life of a person. It is clear that when a man chooses a woman as a companion of his life, thereby designating the person whose participation in his life is the most important and will print an orientation to their vocation. This approach is most closely linked to the person, can not, therefore, be designed without the affirmation of their value. Discuss this in Chapter IV, especially its second part.

Photo: By William Andrew. www.gettyimages.com

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Karol Wojtyla (John Paul II). Pp: 132-136. Second edition in Castilian. Edit. Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962)

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This is a newsletter created to promote ideas based on faith and tradition of the Catholic church of SS Juan Pablo II. You have been asked or someone you know has suggested a possible interest. If so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you want more information these issues may apply to blog www.consentidoblog.blogspot.com

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III. MORAL ANALYSIS OF LOVE POTATOES

CHAPTER TWO: THE PERSON AND LOVE

III. MORAL ANALYSIS OF LOVE

11. The experience and under

exists today call a moral situation. Is related to the philosophical existentialism. According to its adherents, human existence is composed of situations each of which constitutes a kind of standard of action. Admit it and live it fully, regardless of everything that is outside of them. Which is beyond the situation can not, by that very fact, go through with it or adaptársele, human life does not support general and abstract rules out of state, are they too rigid and essential, when in fact life is always concrete and existential. Based on such a principle, we should say that the love between man and woman, their particular piece of stock (or its coexistence), consists of situations that, by themselves, determine their value. These psychological situations would be the determinants for the structure and substance of sexual love. At the same time, each of them would be a standard beyond which there would have to investigate and dig. According to this view of life than to virtue.

This view hides a false conception of freedom. We said above that the freedom of the will was not possible only to the extent that was founded on the truth in knowledge. This is where the problem arises from the requirement. In fact, man must choose the true good. The obligation is where free will is fully revealed. 's will "should" follow the true good, but "must continue" implies "can not continue" should be followed precisely because it can not. The moral of the situation and existentialism rejecting the proposed obligation on behalf of freedom, for the same act leave adequate conception, or at least that which best allows that freedom to manifest. Because, in the moral realm is revealed in the most clear precisely because the obligation. And the obligation always arises where the will is a standard. Here it is not just in the field of psychology that we must seek the full integration of human love, but in the moral.

It makes the love between man and woman, can be understood in two ways: it can be considered as a psychological phenomenon or as a moral act, subject as such to a standard. In our case, the personalistic norm, contained in the commandment of love. The moral of the situation that does not support any rule falls, regarding its conception of love in psychologism. However, love in the psychological sense has to be subordinate to man love in the moral sense, on pain of failing to integrate. In short, there can be no love without full moral psychological wholeness . Where the situation (situations) to (or) can not be reduced, it is not (or are) psychologically "Mature" (or "mature") or "complete" (or "complete") rather than if love reaches its moral value. In other words, it must be lived in love, subordinated to virtue, on pain of not being fully lived.

followed it must examine the love between man and woman as a virtue. For now, let us note only that according to Christian morality based on the Gospel, love is a supernatural virtue, a divine virtue. Based on this concept, try to examine how how to manifest this virtue and how it develops in the relationships between men and women. Indeed, every supernatural virtue is rooted in nature and is not of human form rather than through the action of man. Find it at the same time, its expression and confirmation in this action, in the interior acts as well as exteriors. We, therefore, examine and analyze it as a human phenomenon, to emphasize its moral value. The fact that the love between two people of the opposite sex is a virtue, or more accurately has to be, is inserted into the preceding analysis: general and psychological. Let us refer again to the various elements. Imports especially not to forget that the love between man and woman may take the form of "marriage" because it leads to marriage. Taking with it, try to examine how this love as a virtue is to be made. It is difficult to show as a whole, since the virtue of love, spiritual reality is not visible. So will try to highlight the most essential and most clearly given by experience. The affirmation of the value of the person appears to be the first and most fundamental.

Photo: Young woman in a canola field-www.gettyimage.com

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Karol Wojtyla (John Paul II). Pp: 129-131. Second Edition in Castilian. Edit. Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962)

This is a newsletter created to promote ideas based in faith and tradition of the Catholic Church, Pope John Paul II. You have been asked or someone you know has suggested a possible interés.Si so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require further information on these topics may apply to blog www.consentidoblog.blogspot.com

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By: Alvaro Londoño Sierra

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convey our prejudices and that hurts the patient, as professionals are forced to constantly update our knowledge but we must be consistent and give the correct answer, so broad and clear, although the patient does not agree and go to another site for further explanation although the latter is not the optimum the right to free will must be respected.

In my practice I am open to new slopes, where they are justified, this is also something delicate in discerning and involves a thorough investigation, because there are excellent alternatives that are obscured by the interests of others who practice others who do not want to give way to the truth.

The physician must be a constant scientific research, if you want to succeed in practice, each medium has its way of viewing things, but in my case I am guided by the number of frames that have a wall to know preparation of someone, I like to hang mine, in my opinion I think my awards are for my privacy, one must prove in my practice every day.

Also if my client decides to go to another specialist to give you pleasure and love all your data as they are of him and has every right to see who deserves you more confidence and it has every right. I've seen at times that some people do not want to give records or get difficult and that's not right, what matters is the satisfaction of the patient flat and that it decides.