
CHAPTER TWO: THE PERSON AND LOVE
III. MORAL ANALYSIS OF LOVE
13. Reciprocal membership people
We have found in the general analysis the essence of love is done as deeply in the gift of himself as the loving person makes the person loved. Thanks to its particular character, husband's love is radically different from all other forms and manifestations of love. You realize when you understand what is the value of the individual. Is most closely linked to being of the person. By their nature, put another way, because of ontic essence, the person is in control of herself, inalienable and irreplaceable, so it is a competition of their willingness and commitment to freedom. But love the person that started natural inviolability and inalienability that, because it makes the person want to give to another, whom he loves. Want cease to belong exclusively to also belong to another. Refuses to be independent and inalienable. Love goes through the renunciation , guided by a profound conviction that leads him not to Deduction or impoverishment, but on the contrary, an enrichment and expansion of the existence of person. is like a law of "ecstasy": exit to find yourself in another an increase of being. In no other form of love, the law applies more evidence that in married love, that love between man and woman would come to a stop.
Many times we have already emphasized its particular psychological intensity. This is an explanation not only biological force sexual orientation, but also in the nature of this form of love. Sensual and emotional phenomena that stand out so vividly in the consciousness of the subjects are not simply an expression and an external criterion that is done, or at least should be-in their secrets. The gift itself can not have full value only if it is part and will work. Because it is through free will, the person is in control of herself, and is something inalienable and incommunicable. The love of marriage, a love in which it occurs, will assume a particularly deep. We know this is here to have your "I" all over, it is necessary, according to the Gospel said to "give his soul. "
Contrary to opinions that consider the sexual problem in a superficial way and not see the epitome of love rather than carnal abandonment of women by men, there to see here and the mutual gift of two persons belonging to each other. not mutual sexual pleasure in which one leaves his body to the other so that both experience the maximum of pleasure sensual, but quite a mutual gift and a people belonging to each . That is the concept comprehensive nature of the love of spouses to reach full development in marriage. On the contrary view, love is in advance canceled in favor of pleasure (in both senses of the word). But love can not be reduced. The mere enjoyment, mutual or simultaneous. On the contrary, finds its normal expression in the union of persons. The fruit of this union is to their mutual membership in sex, marital we call, because, as we shall see later, can not fit more than the marriage.
From the moral point of view, it is here above all not to upset the natural order of events and not miss any. We must, first of all, has been accomplished, thanks to love, a deep union of people, women and men, their sex could not be more than the expression of such a union. Back to what was said above about the appearance of objective and subjective aspect of love. Subjectively, love is always a psychological situation, a psychological condition caused by sexual values \u200b\u200band centered around them at the point in the subjects who experience it. Objectively , love is a fact interpersonal is friendship based on reciprocity and communion in the well, is therefore always a union of people and can become reciprocal membership. can not override the objective aspect of love or one of the two subjective aspects, or for their sum, because they are two different faces of love.
Her face is crucial objective. Is formed in two tight by all sensual and emotional phenomena characteristic of the subjective aspect love, but does not identify with them. Sensuality has its own dynamic of desire, linked to feelings and sexual vitality of the body. Affectivity has also her own pace, with a view to creating the positive atmosphere that favors the approach to the beloved and spontaneous agreement with it. Love, meanwhile, aims to unite people by way of their mutual gift. There is a fact that has profound objective significance, even ontological, and hence is the establishing of the objective aspect of love. Sensual and emotional phenomena is not treated, despite creating a whole conditions in which this fact becomes a reality. But at the same time there arises another question, almost reverse: how to sustain and strengthen the mutuality of the people in the midst of all these phenomena which, in itself, is characterized by inconsistency and variability?
arises here, once again, the problem we have discussed above: the sexual values \u200b\u200bwhich, in its various forms, are, so to speak, a catalyst for erotic sensual and emotional, must be related to the coexistence and the willingness of the subject to the attitude about the value of the individual. Only then can it be treated as the union of persons and their mutual membership. Without this attitude, love is m ore a significant erotic and non-essential, leading to a "union" sexual, but that has no basis in real union of persons. Such a situation has a utilitarian character: the mutual relationship of persons is determined by the "pleasure" (especially in the second sense of the word). The one belongs then to the other as an object of enjoyment, and even giving a chance to enjoy, try to find himself a pleasure in these relationships. Such an attitude is the opposite of love. We can not talk in that case the union of people, on the contrary, the situation is bound to a conflict of interest which is bound to explode. You can not hide the selfishness, of the senses or feelings, rather than a certain time, concealed in the folds of a fiction called "a good faith apparently" love. " But the fragility of this construction is to appear any day. And this is one of the great suffering, the view that love is clearly manifested as the opposite of what was believed to be .
is to avoid such disappointments. The couple's love that brings an inner need to give his own person to another, need to crystallize between women and men also neglect and carnal intercourse ", has a natural grandeur. Is measured by the value of the person who is given and not only by the intensity of the sensual pleasure that accompanies sexual abandon. But it is easy This confused the essence of the problem but it is not reflected marginal. If you take away the love the depth of the gift and personal commitment, which is in opposition to love, is their denial, stop going to end prostitution.
Married love is the gift of the person and acceptance. Add to that the "mystery" of reciprocity: the acceptance has to be both a gift and the gift acceptance. Love is reciprocal in nature: one who is able to accept, just to know, this is obviously of that power that is the hallmark of love, because there is a power to give and accept that it's own selfishness. But man has this power to give and accept love when their own attitude towards women is based on the assertion of personal value of it, and vice versa. Create a climate that power essentially abandoned interior, climate specific to the love of spouses. Man and woman need the weather both for your gift of self has its full value for acceptance is fully valid. Only the woman who is conscious of his own personal value and the delivery man who is capable to be truly , and vice versa. awareness of the value of the gift raises a need for recognition and the desire to give in return no less than what has been received. is also why how indispensable it is for love marriage understand the internal structure of friendship.
However, only when we examine the problem in the plane of the person and the orbit of its essential value is when it appears to us clearly and objectively understand the importance of the betrothed love, the gift and the mutual membership of individuals. While our thoughts to this purpose are based on their own sexual values \u200b\u200band the play of feelings and passions linked exclusively to these values, it will be impossible to properly address the problem. Flowing in this way, you can not take it the principles of sexual morality that remain very close bond to the commandment of love, personal standards, as we know. The same commandment that all its consequences are not clear but from the moment that runs from the person and their essential value.
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