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14. The choice and responsibility of an actor

CHAPTER TWO: THE PERSON AND LOVE

III . MORAL ANALYSIS OF LOVE

13. The choice and responsibility

No other part of this work falls more appropriately undoubtedly title Love and responsibility "to it. There is responsibility in love, which takes the person to whom it draws closer to the communion of life and action, and, thanks to the gift of self, comes to be, to a certain extent, our property. For this same load one also with a responsibility to his own love: is it true, mature and deep enough not to disappoint the overwhelming confidence of the other person or hope, born of his love that he gives her does not lose its "soul", but on the contrary, is greater fullness of being? Responsibility for love comes down, we're seeing, the responsibility for the person, it is derived from it and returns it. For this precisely because there is in it an immense responsibility. But he can not understand its importance but the one with the full awareness of the value of the individual. who is able to react only to the sexual values, but not sees the person, it just always confused with the erotic love, complicating his life and that of other private and private to Ultimately, the true meaning and the true "flavor" of love. This "taste" is inseparable from the feeling of responsibility for the person, a responsibility that includes caring for your true good, quintessence of altruism and seal an infallible expa nsión of "me" and my life to those who come to add another "me" and another life to me are so close as mine. The feeling of responsibility that takes one of the other person is often not devoid of care, but is never in itself unpleasant or painful. Because what constitutes its substance is not a limitation or impoverishment of being, but on the contrary, enrichment and expansion. For this a love that refuses this responsibility is its own negation, it is always and inevitably selfish. The subject feels the most responsible person, the more there is in it true love.

What we have of finding casts a vivid light on the problem of choice. As mentioned, the natural way of love leads to a gift and a gum Perten reciprocal people. This road has to pass necessarily , for both, the choice of the person which was directed towards the love of husbands and the gift of himself. Such a choice is the importance and weight of the final result: the person is chosen, and with it, how spousal love, mutual gift of self. It chooses to find in it his other self, so to speak, it's like if you pick yourself in the other person, and the other in itself. It is therefore important that the choice is of a truly personal which bears, at the same time, the mark of true relationship of people. Two people can not belong to each other than if, objectively , are good about being together. The human being is, indeed, always and above all a person, and that can not only live with another human being, but what is more, live for him and for him, it is necessary that is constantly in the other and qu and constantly find themselves. Love is inaccessible to humans mutually impenetrable own inner spirituality and people create the conditions of mutual penetration, in which these beings can live in each other and also each other.

Beyond these considerations , a problem arises very interesting and very large problem that could be called the "psychology of the election. " What elements psycho-physiological determine that two people are attracted to each other, besides being together and to belong ? Does all this rules and general principles derived from the structure psycho-physiological man? What is the part of the somatic and constitutive act and to what extent the temperament and character? These are interesting problems, but it seems that, despite all attempts to find a general answer, the choice remains, at this point, the mystery of human individuals. There are no rules in this area; moral philosophy and teachers owe their authority of sanity vital to the very fact that no attempt to identify these problems rather than to the extent it can be. Particular sciences such as physiology, sexology and medicine were to adopt the same principle, while helping to moral philosophy and to carry out their practical work.

Based on the premise of a reasonable empiricism, there be noted therefore that the choice of the person of the opposite sex object Married Love -And, by reciprocity, will also co-creator of love has to rely to some extent in sexual values. Because this love is to look sexual form the basis of the common life of two persons of different sexes. impossible to imagine without entering a game and sexual values \u200b\u200belsewhere. These, as we know, are related not only to the impression conveyed by the body as a possible object of pleasure but also to the whole impression made by the person of the opposite sex: one for masculinity, femininity by another. This second impression is more important and, chronologically, it appears la primera: la juventud sana y no depravada descubre a través de los valores sexuales de buenas a primeras una persona de sexo diferente y no un cuerpo en cuanto objeto posible de placer Cuando sucede la inversa, estamos a nte un caso de depravación, que hace difícil el amor, y sobre todo la elección de la persona.

Porque en la elección de la persona, los valores sexuales no pueden jugar el papel de motivo único, ni siquiera —si se analiza hasta lo último este acto voluntario— el de motivo principal. Esto sería contrario al concepto mismo the choice of the individual. If sexual values \u200b\u200bwere the sole reason or just the principal, could not speak for the election of the person, but only the choice of the opposite sex, represented by a person or simply a possible object of enjoyment body. It appears, therefore, entirely clear that the value of the person has d and be the main reason for the choice. Main reason why no means unique. Deemed as the only acceptable amount to dispense with the data of a reasonable empiricism, such a view would be marked with the imprint apriorism formalist formalism characteristic of Kant's moral . The fact that the choice of the loved one is dictated not only by sexual values, but also and above all the values \u200b\u200bof the person gives love its stability. For if sexual values \u200b\u200bare transformed or even eliminated, the essential value of the person, remains. The choice of the person is true when you consider this value as the most important and decisive. The choice of the loved one would have to go through the senses and experienced sexual values \u200b\u200bin a certain way, but ultimately everyone has to choose the person not so much because of their sexual values As sexual values \u200b\u200bthanks to the person.

Only such a choice is an interior act mature and complete, because only then it meets the true integration of the object, have the person apprehended in its truth. It is the truth here when all values the object of choice for the individual are subordinated to the value of the beloved's sexual values, thus acting on the senses and feelings are treated properly then . If, however, is the main or only reason for the choice, it is incomplete and false in itself, because it ignores the whole truth about its subject, the person. Such a choice is fatally starting point of a love-integrated, then it also false and incomplete.

Indeed, life confirms the value of the right choice when the affection of sensuality and sexual values \u200b\u200butterly fail to act. There is not then more than the value of the person, and displays the inner truth of love. If delivery has been a true and genuine ownership of the people, not only maintain, but will be even stronger and more entrenched. If, however, has not been more than a synchronization sensuality and emotion lose its rationale and the people who had embarked in it, will find themselves suddenly in a vacuum. There will never be forgotten that all human love go through a trial of strength and then reveal all its grandeur.

When the choice is an act of love inwardly matured and integrated into the inner life of the person, which is indispensable, also becomes psychologically and, especially, emotionally. Indeed, while sensuality and emotions show instability and a special mobility-which always causes some concern, maybe unconscious, mature love is fought inside it by choosing the person. The crowd is quiet safe, because it ceases to be absorbed by itself and is dedicated to continuing its objective, the person. purely subjective truth of feeling gives way to the objective truth of the person subject to the choice and love. Thanks to this, the fans get new special features, is simple and lucid. While purely emotional love is characterized by an idealization of its object (we discussed this in the course of psychological analysis), love concentrate on the value of the person makes love as she is truly : no the idea that we do, but be real. The love with their strengths and weaknesses, and to a certain point, regardless Despite its virtues and its flaws . The extent of such love is revealed most clearly in the time your order commits a foul when his weaknesses, even his sins are undeniable. The man who truly loves not only not denied then your love, but on the contrary, he loves even more, while being aware of their shortcomings and faults, but not approved. Because the same person never loses its essential value person. A hobby that continues to value the person, remains faithful to the man.

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Wojtyla Karol (John Paul II ). Pages: 64-67. Third edition in Castilian. Edit . Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962) This is a newsletter created to promote ideas based on faith and tradition of the Catholic Church of SS Juan Pablo II .

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This is a newsletter created to promote ideas based on faith and tradition of the Catholic church of SS Juan Pablo II. You have been asked or someone you know has suggested a possible interest. If so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require More information on these topics may apply to blog www.consentidoblog.blogspot.com

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This is a newsletter created to promote ideas based on faith and tradition of the Catholic Church of Pope John Paul II. You have been asked or someone you know has suggested a possible interest. If so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require further information on these topics may apply to blog www.consentidoblog.blogspot.com

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13. The people belonging to each

CHAPTER TWO: THE PERSON AND LOVE

III. MORAL ANALYSIS OF LOVE

13. Reciprocal membership people

We have found in the general analysis the essence of love is done as deeply in the gift of himself as the loving person makes the person loved. Thanks to its particular character, husband's love is radically different from all other forms and manifestations of love. You realize when you understand what is the value of the individual. Is most closely linked to being of the person. By their nature, put another way, because of ontic essence, the person is in control of herself, inalienable and irreplaceable, so it is a competition of their willingness and commitment to freedom. But love the person that started natural inviolability and inalienability that, because it makes the person want to give to another, whom he loves. Want cease to belong exclusively to also belong to another. Refuses to be independent and inalienable. Love goes through the renunciation , guided by a profound conviction that leads him not to Deduction or impoverishment, but on the contrary, an enrichment and expansion of the existence of person. is like a law of "ecstasy": exit to find yourself in another an increase of being. In no other form of love, the law applies more evidence that in married love, that love between man and woman would come to a stop.

Many times we have already emphasized its particular psychological intensity. This is an explanation not only biological force sexual orientation, but also in the nature of this form of love. Sensual and emotional phenomena that stand out so vividly in the consciousness of the subjects are not simply an expression and an external criterion that is done, or at least should be-in their secrets. The gift itself can not have full value only if it is part and will work. Because it is through free will, the person is in control of herself, and is something inalienable and incommunicable. The love of marriage, a love in which it occurs, will assume a particularly deep. We know this is here to have your "I" all over, it is necessary, according to the Gospel said to "give his soul. "

Contrary to opinions that consider the sexual problem in a superficial way and not see the epitome of love rather than carnal abandonment of women by men, there to see here and the mutual gift of two persons belonging to each other. not mutual sexual pleasure in which one leaves his body to the other so that both experience the maximum of pleasure sensual, but quite a mutual gift and a people belonging to each . That is the concept comprehensive nature of the love of spouses to reach full development in marriage. On the contrary view, love is in advance canceled in favor of pleasure (in both senses of the word). But love can not be reduced. The mere enjoyment, mutual or simultaneous. On the contrary, finds its normal expression in the union of persons. The fruit of this union is to their mutual membership in sex, marital we call, because, as we shall see later, can not fit more than the marriage.

From the moral point of view, it is here above all not to upset the natural order of events and not miss any. We must, first of all, has been accomplished, thanks to love, a deep union of people, women and men, their sex could not be more than the expression of such a union. Back to what was said above about the appearance of objective and subjective aspect of love. Subjectively, love is always a psychological situation, a psychological condition caused by sexual values \u200b\u200band centered around them at the point in the subjects who experience it. Objectively , love is a fact interpersonal is friendship based on reciprocity and communion in the well, is therefore always a union of people and can become reciprocal membership. can not override the objective aspect of love or one of the two subjective aspects, or for their sum, because they are two different faces of love.

Her face is crucial objective. Is formed in two tight by all sensual and emotional phenomena characteristic of the subjective aspect love, but does not identify with them. Sensuality has its own dynamic of desire, linked to feelings and sexual vitality of the body. Affectivity has also her own pace, with a view to creating the positive atmosphere that favors the approach to the beloved and spontaneous agreement with it. Love, meanwhile, aims to unite people by way of their mutual gift. There is a fact that has profound objective significance, even ontological, and hence is the establishing of the objective aspect of love. Sensual and emotional phenomena is not treated, despite creating a whole conditions in which this fact becomes a reality. But at the same time there arises another question, almost reverse: how to sustain and strengthen the mutuality of the people in the midst of all these phenomena which, in itself, is characterized by inconsistency and variability?

arises here, once again, the problem we have discussed above: the sexual values \u200b\u200bwhich, in its various forms, are, so to speak, a catalyst for erotic sensual and emotional, must be related to the coexistence and the willingness of the subject to the attitude about the value of the individual. Only then can it be treated as the union of persons and their mutual membership. Without this attitude, love is m ore a significant erotic and non-essential, leading to a "union" sexual, but that has no basis in real union of persons. Such a situation has a utilitarian character: the mutual relationship of persons is determined by the "pleasure" (especially in the second sense of the word). The one belongs then to the other as an object of enjoyment, and even giving a chance to enjoy, try to find himself a pleasure in these relationships. Such an attitude is the opposite of love. We can not talk in that case the union of people, on the contrary, the situation is bound to a conflict of interest which is bound to explode. You can not hide the selfishness, of the senses or feelings, rather than a certain time, concealed in the folds of a fiction called "a good faith apparently" love. " But the fragility of this construction is to appear any day. And this is one of the great suffering, the view that love is clearly manifested as the opposite of what was believed to be .

is to avoid such disappointments. The couple's love that brings an inner need to give his own person to another, need to crystallize between women and men also neglect and carnal intercourse ", has a natural grandeur. Is measured by the value of the person who is given and not only by the intensity of the sensual pleasure that accompanies sexual abandon. But it is easy This confused the essence of the problem but it is not reflected marginal. If you take away the love the depth of the gift and personal commitment, which is in opposition to love, is their denial, stop going to end prostitution.

Married love is the gift of the person and acceptance. Add to that the "mystery" of reciprocity: the acceptance has to be both a gift and the gift acceptance. Love is reciprocal in nature: one who is able to accept, just to know, this is obviously of that power that is the hallmark of love, because there is a power to give and accept that it's own selfishness. But man has this power to give and accept love when their own attitude towards women is based on the assertion of personal value of it, and vice versa. Create a climate that power essentially abandoned interior, climate specific to the love of spouses. Man and woman need the weather both for your gift of self has its full value for acceptance is fully valid. Only the woman who is conscious of his own personal value and the delivery man who is capable to be truly , and vice versa. awareness of the value of the gift raises a need for recognition and the desire to give in return no less than what has been received. is also why how indispensable it is for love marriage understand the internal structure of friendship.

However, only when we examine the problem in the plane of the person and the orbit of its essential value is when it appears to us clearly and objectively understand the importance of the betrothed love, the gift and the mutual membership of individuals. While our thoughts to this purpose are based on their own sexual values \u200b\u200band the play of feelings and passions linked exclusively to these values, it will be impossible to properly address the problem. Flowing in this way, you can not take it the principles of sexual morality that remain very close bond to the commandment of love, personal standards, as we know. The same commandment that all its consequences are not clear but from the moment that runs from the person and their essential value.

SOURCE: Book Love and Responsibility. Study of sexual morality. By: Cardinal Karol Wojtyla (John Paul II). Pp: 62-64. Third edition in Castilian (digital). Edit. Reason and faith, SA Madrid, 1978. (First Polish edition: 1960, Second Edition: 1962)

This is a newsletter created to promote ideas based on faith and the Tradition of the Catholic Church, Pope John Paul II. You have been asked or someone you know has suggested a possible interés.Si so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require further information on these topics may apply to blog www.consentidoblog.blogspot.com

This is a newsletter created to promote ideas based on faith and tradition of the Catholic Church of Pope John Paul II. You have been asked or someone you know has suggested a possible interest. If so, we hope it will contribute in its formation and faith, otherwise, you can send an email to consentidoblog@blogspot.com to terminate your address. If you require further information on these topics may apply to blog www.consentidoblog.blogspot.com